Every so often a production comes along that has an enormous amount going for it, but you cannot enjoy it much because of technical problems that tend to overwhelm an audience’s capacity for pleasure. Unfortunately that is the story with Urinetown, a musical now being revived by Stillpointe Theatre in a space in the United Methodist Church at Mount Vernon Square. Here, at least on press night, both problems were consequences of the space in which the show was being staged: the acoustics were unspeakably bad and the air was almost unendurably hot.
I started my theatergoing on my seventh birthday in 1956. Reviewing each play I saw in my youth, as I have recently done, I am struck not merely by the absence of explicit GLBT subject-matter but by its paradoxical abundance under the surface. In retrospect, there was a huge closet at work: a closet that obscured or concealed not merely gay theater creators themselves but also the work they did. But being a young straight boy in a society that granted scant official recognition to queer sexuality in any form, the emanations from the closet either did not register with me at all, or, if they did, they merely confused me.
This attack on sanctimonious pretensions is put across by a spirited ensemble, game with lascivious behavior, violence, f-bombs and sock-puppets, and blessed with considerable talent, including the manual dexterity to bring socks to life.
The bad guy is supposed to proclaim how much he despises American values. But when we boo him, what are we booing? The foreign, the unknown, the threatening, the challenge to our self-righteousness. We don our Make America Great Again hats. But in a world where more and more of us, like the villain, are from the Outer Boroughs in one way or another, can the viewpoint hold?
So what are we usually welcoming children to listen to when we take them to the theater? The key element, I think, is what Northrop Frye in Anatomy of Criticism called mythos, the reduction to story form of socially agreed insights into the processes of life. Mythos is seldom presented pure in any art form, but these days the shows to which children are taken tend to mash together several of them to what I would consider an unprecedented extent, precisely because we are increasingly torn about what we impart to our children.
We want the same songs we (or our parents or grandparents, as the case may be) grew up with, every note of the horn arrangements, and the original singer’s voices, imparting each smidgen of intonation and pacing that the original singe added to the song. A historical frame for the musical is perfect for catering to that simple but demanding taste: You want to see Otis Redding singing (Sittin’ On) The Dock of the Bay? Fine, we’ve reached 1967 in the story, so here he is! And damn, doesn’t he sound good?
When you hear the first few notes of the rollicking overture, you know Bernstein is genuflecting hard to Johann Strauss. Yet this is a story in which the principal characters are bayoneted, hanged, maimed, raped, prostituted, ravaged by disease, and enslaved, among other things, a story which, thematically, takes the characters and us right to the edge of the Nietzschean abyss and gives us a good long sobering look into it – not the sort of thing Strauss or Gilbert and Sullivan ever did.
What a trail of stardust the whole musical leaves! There are the sets and lighting which dazzle in their nimble evocation of the wonders of Paris, with a side-step into a fantasy nightclub that seems to be Radio City Music Hall, complete with spangled leggy chorines and dudes in top hats and tails. There is the dancing of the athletic McGee Maddox and the graceful Allison Walsh. (How many performers out there can claim true balletic chops, skill at acting and singing – and the aforementioned hotness?) And the word ‘dazzling’ seems to have been coined for Gershwin’s music, generously ladled over the entire enterprise, and beautifully performed.
The true selling point of this production is not so much a reimmersion in Orwell’s masterpiece as a reminder, if we needed reminding, of the collective nausea that overtakes us in one of those periodic moments when totalitarian assaults on truth, justice and human dignity are winning.
Ben’s character may be a phony pastiche, and Elaine’s a confusing cypher, but in Elaine’s mother Mrs. Robinson, novelist Charles Webb struck gold. Bored, lecherous, alcoholic, deeply dishonest, vengeful, and possessed of a twisted motherly loyalty, she is real and vital and scary as hell. Dyana Neal’s Mrs. Robinson is pretty much perfect. She has the intimidating stare, the commanding manner, the resolute lack of curiosity about any aspect of the world aside from sex, tobacco, and alcohol, the maternal protectiveness, all down pat. If Anne Bancroft is looking down from heaven, she probably approves.